Tomorrow is already March 25 - Feast of the Annunciation. The day preferred by St. Louis de Montfort for this Consecration because it is the day Jesus came to this earth in the person of Jesus Christ in the womb of Our Blessed Mother. It is the day we choose to have Jesus Christ dwell within us through the powerful intercession of our good Queen and Mother!
This is a little overview of the last 33 day preparation and what it is we are about to do in making this solemn Consecration to Jesus through the powerful intercession of our good Queen and Mother ------
If we knew how much God loves us and wants our love in return, we would strive to make ourselves more pleasing to Him. We would be willing to cast away all that is displeasing to God. It is not that simple. In the beginning of our 33 Day of Preparation, we try to see that the ways of the world are not the ways of God. We try to examine also ourselves – our shortcomings, faults and weaknesses that keep us from God. We need to understand what our shortcomings are and work on them little by little with prayer and mortification. We have learned that the Sacraments are the greatest means of grace to strengthen us in this battle between good and evil within ourselves. The Divine Life in our souls is God’s grace. This Divine Life is Divine Love for the Bible tells us that God is Love. The soul needs to properly prepare itself to receive this fire of Divine Love. If it is damp with self-love it cannot receive the Divine Fire. It is suggested that we make a good Confession before we begin this 33 days and at the end just before we make the Consecration. (I realize that during this pandemic it is hard to get to a priest - many are willing to still hear confessions - I pray you find one) One of the proper dispositions for us is to have a real contrition. We must strive – all Catholics - to be real temples of the Living God. We must endeavor to use all the means we know of to bring the Kingdom of God within us and consequently into the world. We pray “Thy Kingdom come” each day in the Our Father but we must truly strive for this end.
We have learned that we must attribute all our graces and gifts to God for this is Truth – all good comes from Him and Him alone. On our own, we are nothing. When we have come to know this, it is good in overcoming our disappointments and our vanity. We can give God the glory for all the good that may come through us and we cannot become disappointed in our shortcomings because it is a reminder to us of who we really are and it helps us to become more dependent upon God each time we fall. We must be faithful and pick ourselves up and ask Our Lady to lead us once again to Her Son. Let us not go to sleep at night without thinking about how great God is and how much He has loved us this day, that He is everywhere, that He is present to us, all around us and that He has given us a dear Mother to lead us to Him. Let us then return this love as far as we can. We will receive Heaven in exchange for the little of earth we give up. When we give up our own will, our own spirit, to walk according to God’s Will and in His way, we receive His Spirit. That exchange is worth meditating upon!
In the third week of study, we see that God has given us a Blessed Mother – the same Mother that bore Our Savior Jesus Christ. If we are to be truly united to Jesus – we must seek to receive the gift of His own Mother. Jesus’ Mother is our Mother. Jesus, Who in His sweet compassion, tenderness, and love, made us, in order that we may be happy with Him both here and hereafter. He wants us to have the same Mother! His Sacred Heart desires our happiness; He has made us that we might be so; He has given us every means. Let us strive to be as pleasing to Him as we can. Let us be simple, loving children of an infinitely loving Father. Let us be loving children of our fair Immaculate Mother Mary. Let us always look up to Her as Our Mother. Let us so entirely give ourselves to Her that She may use Her Mother’s influence over us. Let Her feel that we trust Her. Let us strive to always love Her with a Jesus love. Let it be the one great aim of our lives; then we will truly be living in imitation of Jesus whose Heart was in constant union with the Heart of His Mother -- His Mother and our Mother. Our minds are amazed by the thought that God could trust His only Son to Her; that Jesus could submit to be influenced by Her, and that Her thoughts, Her ideas, were all, not only so pure, so beautiful, but in perfect harmony with the Will of the Eternal Father for the sacred humanity of His Eternal Word. Mary has never failed God! Think of it – NEVER! It is well to think of Mary’s greatness but it is better to draw near to Her and as a little child feel secure in Her possession! She is the Mother of Mercy. She will come to our aid and guide us to God. Her maternal Heart wants all of God’s children to choose Heaven. Let us take Mary as our very own and know that the gentle eyes of Jesus will be turned upon us with exceeding love as He sees us love His own Immaculate Mother.
And finally let us review what we have discovered about Jesus in the last week of this study. Our final end is Jesus! Mary would not want it any other way. Her goal is to lead all of God’s children to Her Son. May we pray that His Divine Fire of Love blaze in the hidden recesses of our souls to be beacons of love in a world that has grown so very very cold! We have learned that the greatest means of acquiring this love is to receive Him worthily in Holy Communion. It is best to ask our Mother Mary to be in our soul to receive Her Son as we make our Sacramental Communions and to make many Spiritual Communions now as we cannot receive Jesus sacramentally. The Cure of Ars stated that Spiritual Communions are like putting kindling to the Fire of His Divine Love in our souls! Frequent visits to the Blessed Sacrament are encouraged also to tell Jesus that we place Him first in our lives and that we love Him.(This too can be done throughout the day by sending our Guardian Angel or praying the Fatima prayers) We have learned that God Incarnate dwells in the Blessed Sacrament. From Jesus we receive love and strength as members of the Mystical Body of Christ. In the Holy Sacrifice of the Mass we experience the love of Calvary – only in an unbloody way. On earth, we learn that love causes suffering and the greater the love - the greater the suffering. Therefore, as the love of the Heart of Jesus is above our understanding so likewise is Its suffering. This Heart which came upon the earth has loved and made reparation for the whole human race. What caused the intense continual agony of the Sacred Heart of Jesus? It was the sight of the injuries done to His Heavenly Father, the sight of the outrages offered to Him; the sight of His tender love spurned!
“Without the shedding of blood there is no remission of sin.” There is great value in just one drop of Jesus’ blood. It was offered to satisfy the justice of God. This knowledge leads us to understand the greatness of each and every Mass today and throughout history. This knowledge will lead us to imitate Mary in wanting to offer up daily the Mass and its intentions in reparation for the outrages committed against God. May we be faithful to the reparation prayers taught at Fatima to appease the just anger of God for all the outrages done against Him. Just because a physical Mass is not available to us does not mean we can now put it out of our minds. On the contrary, because of this suffering, may we send our holy Guardian Angel to be with the priests who are offering their private Masses. May we make many Spiritual Communions, may we visit Jesus in the Blessed Sacrament in our hearts and offer many Fatima prayers of reparation for the sins and neglect we see and will continue to see now that the Mass is out of sight for many. May we pray that Faith will not grow cold but grow more fervent than ever without the Sacramental Communions.
In order to make this Consecration, we must understand that to agree to be slaves “to Jesus through Mary”, we are offering up what already belongs to God – our whole being. To make this Consecration we are saying - You have given me All – now I humble myself to the lowest point of declaring myself your slave – and I give you my All! Those who try to comprehend the immense love of God want to “give.” What can we “give”? – His slave is the total giving of self – it is ALL – God is not outdone in generosity. We can never give Him anything – it already belongs to Him – we are unprofitable servants! This Consecration is a total giving of self – but given to God through the hands of Mary where the offering will be purified and covered with Her love. It is an act of love to One Who is Love.
May Our Queen and Mother take this offering of self and give us in return Her Son! May She watch over us and lead us closer to Him. May She reprimand us when needed and drag us back if She must when we humanly fall into our past weaknesses and faults. Listening to Our Lady of Fatima, may we Consecrate ourselves to Her Immaculate Heart in order for Jesus to be more known, loved and served. May we never be without our Brown Scapular which is a sign of this Consecration!
Our Lady of Fatima, pray for us and protect us – guide us to the Divine Fire of Love – Your Son – Our Lord and Savior Jesus Christ!
Below is the Consecration Prayer to be prayed tomorrow on the day of your Consecration.
May Our Lady watch over us! God bless!
Today starts the week for the Knowledge of Jesus just before making our Consecration to Jesus through Mary next Saturday. You may do this on your own before an image of Our Lady or you may have a witness of a priest if this is your first time. I will provide a document for you to print with the words of the Consecration on it for you to print - later this week. Below is the guideline and talk for this week. May we keep each other in prayer.
May St. Therese and Our Lady pray for us to come closer to Jesus - the One Who loves us!
27TH Day - Christ Our Last End – True Devotion to Mary
28th Day - The Gift of Jesus in the Eucharist/Passion- St. Matthew
29th Day - Imitating Jesus/Indifference to World – Imitation of Christ
30th Day - Royal Road of the Cross – St. Matthew & Imitation of Christ
31st Day - Love of God in the Blessed Sacrament – Imitation/True Dev.
32nd Day - Loving Jesus Above All Things – Imitation/True Devotion
33rd Day - Necessity of Communion – Imitation/True Devotion
Jesus Christ Our Last End – True Devotion Nos. 61, 62
Jesus Christ our Savior, true God and true Man, ought to be the last end of all our devotions, else they are false and delusive. Jesus Christ is the Alpha and the Omega, the beginning and the end of all things. We labor not, as the Apostle says, except to render every man perfect in Jesus Christ; because it is in Him alone that the whole plentitude of the Divinity dwells together with all the other plenitudes of graces, virtues and perfections. It is in Him alone that we have been blessed with all spiritual benediction; and He is our only Master, Who has to teach us; our only Lord on Whom we ought to depend; our only Head to Whom we must be united; our only Shepherd Who can feed us; our only Way Who can lead us; our only Truth Whom we must believe; our only Life Who can animate us and our only All in all things Who can satisfy us. There has been no other name given under heaven, except the name of Jesus, by which we can be saved. God has laid no other foundation of our salvation, our perfection or our glory than Jesus Christ. Every building which is not built on that firm rock is founded upon the moving sand, and sooner or later infallibly will fall.
By Jesus Christ, with Jesus Christ, in Jesus Christ, we can do all things; we can render all honor and glory to the Father in the unity of the Holy Spirit; we can become perfect ourselves, and be to our neighbors a good odor of eternal life.
If, then, we establish solid devotion to our Blessed Lady, it is only to establish more perfectly devotion to Jesus Christ, and to provide an easy and secure means for finding Jesus Christ. Devotion to our Lady is necessary for us, as I have already shown, and will show still further hereafter, as a means of finding Jesus Christ perfectly, of loving Him tenderly, of serving Him faithfully.
The above text from “True Devotion to Mary” sums up the entire Consecration but we will proceed further in learning how we can obtain a close friendship and knowledge of Jesus. We learn from St John in 8:12 that Jesus is the light of the world. Jesus spoke to them again, saying, “I am the light of the world. Whoever follows Me will not walk in darkness but will have the light of life.” Jesus instructs us that to be truly enlightened and freed of all blindness, we must follow Him. We can get frustrated at ourselves and those around us for not seeing the Truth. If we really analyze the situation, we can see that we are not walking with the Light of Christ – we have strayed from the path of Truth. When we encounter darkness and blindness in the world, we are called upon to pray for ourselves and those who are wandering to search for this Light of the World – Jesus Christ.
We might ask ourselves – How can I be fervent? How can I remain faithful to the Light of the World? In our studies this week we will touch on the importance of devotion to the Incarnation of Jesus, the gift of Himself in the Eucharist and the necessity of the cross. These are all essential in understanding Jesus.
We learn in the True Devotion Nos. 243-254 on the 31st day that we are called to have a special devotion to the Incarnation of the Word. First, to honor the mystery of dependence which God the Son was pleased to have on Mary, for His Father’s glory and our salvation. Secondly, to thank God for the infinite graces He has given Mary and particularly for having chosen Her to be His most holy Mother. St. Louis states that these are the two principal ends of the slavery of Jesus and Mary.
The Incarnation of Our Lord Jesus Christ is a profound mystery. One that St. Louis de Montfort says we should meditate on often and have a deep appreciate for. Why? God humbled Himself to become Man in order to be our Redeemer. God Himself chose to be dependent and obedient to Mary as Her Child. St. Louis says that when we think of Mary, we cannot consider Mary without considering the Incarnation. St. Alphonsus says, “In the Incarnation of the Eternal Word, Mary could not have humbled Herself more than She did humble Herself: God on the other hand, could not have exalted Her more than He did exalt Her”. She became the Mother of God.
The three Persons of the Holy Trinity freely chose to have need of Mary for the Incarnation, each of them in their own way took her into consideration. The love that the Father, the Son, and the Holy Spirit bore Mary and the riches with which they lavishly endowed her are justified by the role they entrusted to Her. Her role did not consist merely in giving His individual humanity to the Word; She was meant to extend this role to the accomplishment of the whole Christ – Head and members. The Incarnation is the beginning of the act of giving birth to the new humanity in Jesus Christ. St. Louis de Montfort says in the “True Devotion to Mary” that this birthing will only come to an end “at the end of time”. Meaning: “It was through the Blessed Virgin Mary that Jesus Christ came into the world, and it is also through Her that He must reign in the world.”
St. Louis continues to says, “God-made-man found freedom in imprisoning Himself in Her womb…He glorified His independence and His majesty in depending upon this loveable Virgin in His Conception, His Birth, His Presentation in the Temple, and in the thirty years of His hidden life. Even at His Death, She had to be present so that He might be united with Her in one Sacrifice.” St. Louis goes further by saying, “Since grace enhances our human nature and glory adds a still greater perfection to grace, it is certain that Our Lord remains in Heaven just as much the Son of Mary as He was on earth. Consequently, He has retained the submissiveness and obedience of the most perfect of all children toward the best of all mothers”. He points out that this dependence is in no way an abasement or imperfection of Jesus. He says, Mary is infinitely inferior to Her Son, who is God, and that She does not command Him like mothers do on earth. It is different in glory from what it was on earth. Her will is perfectly united to the Will of God – She never acts or desires anything against God’s Will but by Her tender love is interceding for us.
What does this mean for us? Why did He do this? This “dependence” is not optional for us, if we are to live in imitation of Jesus. By becoming man, God actually involves us in a filial dependence on Mary, as far as our spiritual life is concerned. It is our responsibility to acknowledge and live it at our own level, as Jesus Himself accepted and lived it at His own. Since this is Mary’s whole reason for being – to be the Mother of the Mystical Body of Christ; we can understand why God so generously lavished Her with profound graces. They were meant in turn to be given to us.
The Incarnation is a mystery of love. The association of Mary with the Holy Spirit in the Incarnation entails Her permanent cooperation with Him until the mystery (the entire mission of Christ) is accomplished. St. Louis sees the Incarnation as the seat of Divine Mercy because in it we find Jesus “through Mary”. Mary is really the way of mercy by which Jesus came to us and by which we should go to Him.
Let us conclude with how this gave amazing glory to the Father. St. Louis says in the “True Devotion to Mary”, “Jesus gave more glory to God than He would have given had He offered all the sacrifices of the Old Law. In Mary He gave His Father infinite glory, such as His Father had never received from man.” Jesus’ dependence on Mary, consequent of the Incarnation, enabled Him to “Give more glory to God His Father by submitting to His Mother for thirty years than He would have given Him had He converted the whole world by working the greatest miracles.” Could this be the reason Mary is so despised today? Satan is unleashed and has deceived even the elect in rejecting their Mother through their pride. The secret to sanctity is humility – The humility of Jesus and Mary. Let us be humble in imitation of Jesus and accept and embrace and depend on Mary-Our Queen and Mother. Let us repeat the words of Our Mother, “Behold the handmaid of the Lord, be it done unto me according to Thy Word.”
The mystery of the Incarnation can help us with our love and understanding of the great gift of Jesus to us in the Blessed Sacrament. When we come to ask Our Lady for her profound humility in accepting the gift of Jesus Himself, we can come to experience ourselves the beauty of the soul of Our Lady as we receive Him in Holy Communion. We should always ask for the gift of humility from Our Lady before receiving Her Son at EACH Communion. This would follow the instruction of St. Louis de Montfort in living by Mary, with Mary, in Mary and for Mary. If we prayed to receive Our Lady in our soul before each Communion, how happy Jesus would be to come to that soul where His Holy Mother dwells.
To prepare ourselves for a worthy reception of Jesus in Holy Communion we not only call upon Mary but we ask ourselves the following questions: “Who is it that is coming?” “To whom does He come, and why is He coming?” We can answer, “It is my Creator, who has given me everything that I possess, in whom I live, and move and am. It is God all Powerful, all Wise, all Knowing, all Holy, all Beautiful!” Jesus Christ is coming, the Eternal Son of the Father, who moved by love unspeakable, came down from Heaven into the pure womb of the Virgin, was born into this world and lived as man among sinners! The Good Shepherd is coming to seek His lost sheep; My Redeemer is coming who died on the cross for sinners. To whom is He coming? To a miserable sinner who has not fulfilled the end of his creation, to a steward who has wasted his master’s goods, to a servant who has disobeyed his Lord, to a subject who has rebelled against his Prince, to a redeemed captive who has been unthankful to his Deliverer, to a soldier who has deserted his Commander, to a prodigal child who has turned his back upon his Father, to a spouse who has been unfaithful to her Bridegroom.
HOW GREAT IS THE DISTANCE BETWEEN HIM WHO IS RECEIVED AND THE SINNER WHO RECEIVES!
Who can think of this and not feel himself completely unworthy of such a grace! Does this not stir into a repentant soul the desire to receive on one’s knees and (on one’s tongue).
The saints with their lives teach us that to possess Love is to love Him; it is to allow oneself to be penetrated by His fire – by the Holy Spirit like our Lady. On our own, we cannot love. This love comes from the Holy Spirit, and where ever the Holy Spirit is – there is His Spouse, Mary. Mary with the Holy Spirit has been the one who has nourished us with the Body and Blood of Her Son in Holy Communion. The Dispenser of Graces has entered into our soul with the Holy Spirit to give us the graces Jesus wants us to have. Love comes from God and is given back to Him. This is why we must humble ourselves at all times knowing that any charity, any love, any grace coming from our souls originated by the Holy Spirit with the cooperative work of Mary. This is exactly what Our Lady was saying during the Magnificat. The Carmelite mystics call this passive love not because the soul does not move but because the soul does not move itself. The Holy Spirit moves it and it works under His Divine impulse. Therefore, it can truly be said that the Holy Spirit loves in the soul and that the soul loves with the Holy Spirit.
The Holy Spirit is rightly called fire – Divine Fire. The Holy Spirit possesses the soul and that soul burns by a divine fire. Charity or love is the intimate fire that burns the soul, but the Holy Spirit, present in the soul is both the cause of that fire and its glorious end. At first the soul does not burn totally because it needs to be purified in order that the Divine Fire may perfectly penetrate and possess it. Little by little the divine penetration is effected and the soul gradually burns more thoroughly, more profoundly. The divine penetration becomes so perfect, the spiritual combustion so complete that the soul is “deified” – changed into fire – into Love. St. John of the Cross explains this with the burning of a log in a fire. The fire is difficult to get started on the log but once it takes hold of it – it is consumed and becomes ablaze – so much so that the wood is transformed. St. Paul states in 1Cor. 6:17 “he who is united to the Lord becomes one spirit with Him.”
It is the Holy Spirit that gave Christ to the world at the moment of His conception. Likewise, in the Eucharist, the Holy Spirit gives us Jesus through Mary. Every time we Communicate, our souls and hearts become the temple of the Most Holy Trinity with the Father, through Jesus, in the Holy Spirit.
Christian holiness must be realized according to the relationship we have with the Eucharist, it must be Eucharistic holiness. We are united in Christ. The offering of ourselves and the Church would be nothing without Christ; it would be neither holy nor acceptable to God as we are only sinful creatures. The offering of the Body of Christ must be accompanied by the offering of one’s own body. On the altar, the priest acts in the place of Christ, the High Priest, but also in the place of Christ the High Victim. Each member of the Church is simultaneously both priest and victim while acknowledging the essential difference between the ministerial priesthood and the universal priesthood of all baptized persons. So when we unite ourselves to Jesus and offer ourselves up with Him through Mary to the Father, we are united in such a way that we too are Eucharistic. Our life’s little actions, words, and deeds become crumbs of the Eucharistic Jesus that feed the world. It is because of the Eucharist that love enters the world. We are in the world for the most sublime of reasons – to be living sacrifices in imitation of Jesus.
The secret of happiness lies in a total offering of one’s self just like Mary – “Let it be done unto me according to Thy Word”. We can achieve this same offering through this Consecration. She will allow us to withhold NOTHING back so that by Her to Jesus we may receive the Holy Spirit – THE SPIRIT OF LOVE. The Holy Spirit impels the soul very strongly to offer oneself without ceasing like the log that is transformed into fire. The Eucharistic soul does not desire anything but love for the Father and seeing that HE IS NOT LOVED, that soul soon undergoes the martyrdom of martyrdoms – the sorrow of Jesus in the Host that cries “I thirst”. That soul now hungers for souls to satiate the thirst of Jesus. That soul feels the pain of Christ’s rejection in the world and becomes a victim of love of the Heavenly Father and shares in the Cross of Jesus Christ.
THE CROSS OF JESUS CHRIST
Those who truly love Jesus want to share in His sufferings. They want to know His Heart. They want to comfort His Heart. This is who Mary is. Our Consecration will lead us to experience this sharing of the “cross”. One cannot be united to Christ if we are not united to the cross. Jesus cannot be seen in this life without the cross. It gives Jesus consolation to know that He can share this passion of horrible human ingratitude with His Eucharistic souls. It is a means of reparation. If we truly love Him and want to console Him whom we love, how can we deny Him the gift of ourselves in sharing in His passion. We must ask Him like St. Francis of Assisi to not be allowed to die without sharing in that love for the salvation of souls by uniting ourselves to Jesus for the glory of the Father. The highest love for the Father is the complete accomplishment of His Will in the perfect and personal participation by every soul in the sacrifice of Jesus. Since Mary was the only soul who perfectly accomplished this union with Jesus on the cross, it is only wise to seek to accomplish this ourselves with Her, in Her and by Her.
To love the Cross, we must see Jesus on it and understand the personal and indestructible ties that bind Him to it. To love the Cross, we must experience the sweet and strong attraction which Jesus Crucified exercises over souls, as He Himself promised in John 12:32 when He said, “And I, if I be lifted up from the earth, I will draw all things to Myself.” When man is abandoned to himself, he hates pain but when the fire of the Holy Spirit burns within his soul, there is nothing he loves so intensely. It seems like madness but that madness is the madness of a God in love, who willed to die for us and who left on earth this sublime folly for us to share in.
The Holy Spirit, who communicates the science of the cross and infuses love for it in souls; also gives to chosen souls a participation in it according to His loving designs. We must remember that martyrdom itself without love means nothing. Hell is suffering but it is sterile, desolate and full of despair. In order for sacrifice to have value, it must be the fruit of love and to have infinite value, it must be the fruit of infinite love. All the souls who wish to share in the sacrifice of Jesus, all who wish like Him to offer themselves to the Father in their Holy Communions must offer themselves through the Spirit. It is the Holy Spirit with His Spouse, Mary who unites our poor sorrows with the infinite sorrows of Jesus, mingles our blood with the Divine Blood, nails us to the Cross with the Divine Victim and fuses our hearts with the Divine Heart of Jesus. It is important to understand that the Eucharist is the sacrifice of Calvary – the sublime mystery of the Cross. Jesus unites with us in the Eucharist and asks us to prolong His Passion, His martyrdom, His immolation to “complete what is lacking to the Passion of Christ” Col 1:24. The crucifixion of Christ, in anyone who is His member, is fruitful, supremely fruitful in obtaining graces of salvation for souls and for glorifying the Father of our Lord Jesus Christ to whom belongs all honor and glory.
In conclusion, when Jesus left the earth to go to the Father, He wanted to stay with us until the consummation of the world, so He instituted His Sacrament of Love – the Eucharist. When we partake of this great Sacrament, we are called to be Eucharistic souls, like Mary. We partake in the sufferings of Christ on the cross as He cries “I thirst”. We are called to be Jesus in the world but since Jesus was formed in the Immaculate Womb of Mary, we cannot nor will we be formed by the Holy Spirit other than in this same pure Womb of our Heavenly Mother.
In order for Mary to form Jesus within us, we must imitate Her loving abandonment, Her immaculate purity and her hidden life of prayer. We must always say, “Behold the handmaid of the Lord, be it done unto me according to Your Word.”
As we read the passages for the next seven days, it is recommended at this time to increase our awareness of Mary’s presence. This can be increased by frequent visits to the church and praying before her image in the presence of the Blessed Sacrament. We can say little prayers throughout our day to increase our awareness of her presence and that of the Holy Spirit’s. If possible, we can make a pilgrimage to a nearby shrine to show our eagerness for our closeness to her.
20th Day - St. Luke Chap. 2, Nativity, Finding of Jesus in the Temple
21st Day - Secret of Mary Nos. 23-24, True devotion to Mary
22nd Day - True Devotion N. 105-110, Characteristics of true devotion
23rd Day - True Devotion N. 120-121, Nature of perfect devotion
24th Day - True Devotion N. 152-164, Easy, short, perfect, secure way
25th Day - True Devotion N. 213-225, Wonderful effects of this devotion
26th Day - True Devotion N. 12-38, Relation of Jesus with Mary
Notice that most of our readings are taken from the writings of St. Louis de Montfort. It would be really great if more than what was required could be read as well. If you do not have the book, Secret of Mary written by St. Louis de Montfort, this too could be purchased – if not now, maybe at a later date.
May the Heart of Jesus give us a spark of His love for His Mother as we begin to draw closer to her during this next week.
UNION WITH MARY
Since God is love, let us ask Our Blessed Mother to teach us to love. We will be judged by how much we lived our lives with this love for God and neighbor. Let us begin our search of Mary by asking Her to show us Her Heart-full of love. Let us contemplate the Heart of Jesus’ Mother, the Heart with its pure immaculate blood, the Heart from which was taken the first drops of the Precious Blood, the Heart that was pierced and broken with sorrow for us Her children. May we love Mary with some of that fire that Jesus desires should be enkindled upon the earth towards Her. Let our prayer be: Mary teach me to love with Your love – let me love with Your Heart! Her passions, her thoughts, her actions will be placed into the hearts of her children. We should endeavor to have no thoughts and desires but the thoughts and desires of Mary. This desire is not wrong since Mary’s desires are always the desires of God – Her will is perfectly united to God’s.
It should be the desire of every child of Mary to look forward to when their soul is really and truly united to God so strongly that He will be able to make use of it as He wills, knowing that there will be no obstacle put in the way of the working of His Holy Spirit. We must strive to constantly keep watch over our hearts to keep them pure and our souls empty of everything that is not of God. We must be vigilant in asking Mary to keep us humble. She will teach us that every grace given to us by God through Her should be faithfully attributed to God alone and not take any credit for ourselves. God will then be able to use us for His greater glory knowing that He can trust that the work will be done in union with the Heart of Mary- one that has been molded by Her.
How happy we will be once we are founded in truth seeing the things of God by the light given to us by the Holy Spirit through the prayers and intercession of Our Mother Mary. This is the grand effect of this devotion. St. Louis de Montfort states that Mary’s faithful servant who advances not to the first, second or third step alone, but who makes this devotion their habitual state are souls given graces so great that these graces may be in some sense compared even to those enjoyed by our first parents in their state of innocence. This happy state is not gained without conflict, without struggle, without great molestations from the evil one. However, those who place themselves into the hands of Mary are placed securely therein and are protected so strongly from any assaults as long as we have recourse to Her.
Before this happy time can be experienced, the child of Mary must ask for the grace of profound humility, trust and deep love. We must pray: “Mary, please take from me everything which displeases God and replace it with that which is pleasing to God.” Depending on the state of our souls, this may mean “minor surgery” or “major surgery”. We must be patient and trusting in this prayer and believe that the Holy Spirit will work in us through Our Mother Mary. We must leave ourselves in Her hands to do with as She wishes. If we persist in having our own way, secretly if not openly, we will spoil Mary’s work – or delay it. We must remain detached, without self-seeking or self-will so that the Holy Spirit can work through Mary in us. It is the delight of God to pour forth His Holy Spirit upon souls rooted in Mary.
Once this work has begun to take place in our souls, we must regard any charge which we are given in life as a charge given by God Himself. We may wish to do something else, but God wishes this particular thing. Therefore, we should do it gladly and with great love for God. It is not the greatness of what we do, but THE WAY in which we perform it that will render us pleasing to God. His Way – not our way. “I must decrease, and He must increase.”
Through this devotion of consecrating ourselves “To Jesus through Mary,” we are beginning a work in time that is to influence eternity. We are sowing a grain of mustard seed that will spring up and become a great tree. It will gradually sprout and bring forth leaves, blossoms, and finally fruit – fruit which God Himself will delight in. God, through Mary, will give us great graces, graces given us for the sake of others as much as for ourselves. (and always for His glory)
Let us resolve to perform all we do in union with Jesus and Mary. What delight His Sacred Heart will experience as His children come before Him, humble, simple, dead to themselves, but with Mary living and dwelling in them. Let us resolve to live this Consecration well until we are called home by Our Lady and presented to the Blessed Trinity.
* * * * * * *
So that more souls may be called to consecrate themselves to Jesus through Mary let us pray:
“Immaculate Heart of Mary, please send forth the graces of Your Flame of Love to all of mankind.”
I have included an extra sheet to this. They are the words of Jesus and Mary. They express Their great desire for souls – it should be our desire if we are to strive to be one with Their Hearts. At the bottom is the Fatima prayer of reparation.
God bless you and may we keep each other in prayer during these next 7 days.
In the 4th Chapter of the City of God – The Incarnation by Mother Mary Agreda, Our Lady has stated in the instructions these following words:
“When I turned from the consideration of this most liberal condescension of the Most High, to the perception and understanding of the foolish hard-heartedness of the sinners, My soul was pierced with an arrow of mortal anguish – which remained for life. Many times the Most High in order to heal the affliction and consternation of My heart in this sorrow, sought to console Me by saying, “Accept Thou, my Spouse, the gifts which the blind and ignorant world in its unworthiness despises and is incapable of receiving and understanding.”
“Be now My companion in the sorrow which I suffered and which is so little noticed by the living. In order to imitate Me, you must deny yourself, forget yourself entirely and crown your heart with the thorns of sorrow at the behavior of mortals.”
“Weep in seeing them laugh at their eternal damnation, for such weeping is the most legitimate occupation of the true sorrow of My Most Holy Son.”
Words from Our Lord to St. Margaret Mary:
“And He showed me that it was His great desire of being loved by men and of withdrawing them from the path of ruin into which Satan hurls such crowds of them, that made Him form the design of manifesting His Heart to men, with all the treasures of love, of mercy, of grace, of sanctification and salvation which it contains, in order that those who desire to render Him and procure for Him all the honor and love possible, might themselves be abundantly enriched with those divine treasures of which this Heart is the source. He should be honored under the figure of this Heart of flesh, and its image should be exposed…He promised me that wherever this image should be exposed with a view to showing It special honor, He would pour forth His blessings and graces. This devotion was the last effort of His love that He would grant to men in these latter ages, in order to withdraw them from the empire of Satan which He desired to destroy, and thus to introduce them into the sweet liberty of the rule of His love, which He wished to restore in the hearts of all those who should embrace this devotion.”
“O Most Holy Trinity, Father, Son and Holy Spirit, we adore You profoundly. We offer You the Most Precious Body, Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord Jesus Christ, present in all the tabernacles throughout the world, in reparation for the offenses, sacrileges and indifferences by which He is offended. And through the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary, we beg the conversion of poor sinners.” (To be said often in reparation)
Bernadette Porter is a Traditional Catholic, a wife of 42 years with 6 adult home-schooled children and 6 grandchildren. A sincere devotion to Mary, the Mother of God leads me to want to share "The Church's best kept secret" - Mary!